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I would like to get special offers by email to improve my chances to find best matches. Most Moroccan and Turkish 1st and 2nd generation immigrants married people from their home countries. Immigrants must pass tests in their home countries, showing a sufficient knowledge of the Dutch language and culture. These strict laws have caused some Dutch interested in marrying people from other countries to move to Belgium for a temporary period, in what has been called "The Belgian Route ".
Because of increasingly restrictive legislation on family formation and reunification, and the economic development of their home countries, the number of immigrants from Turkey and Morocco has decreased sharply since In according to the Sociaal en Cultureel Planbureau annual report, half the Dutch population and half the Moroccan and Turkish minorities stated that the Western lifestyle cannot be reconciled with that of Muslims.
Earlier statistics presented by the CBS showed a larger number of Muslims, but this information was solely based on ethnicity and not on religious belief.
Since a reduction of around 50, Muslims was measured by the CBS, but this is not seen as a significant drop; it is seen as a result of improved research parameters. Secularisation of the second generation has nonetheless been observed, mostly amongst citizens of Iranian and Turkish background.
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However, those remaining Muslim became more orthodox in their religious views. Like most non-Western immigrants, many Muslims live in the four major cities of the country, AmsterdamRotterdamThe Hague and Utrecht.
An estimate Muslims reside in the capital where they form around 17 percent of the population. Turks make up 25 percent of the Muslim population in Amsterdam.
There are also relatively many Turks in EnschedeArnhem and Zaanstad. There wereresidents who professed Islam in There are about mosques in the Netherlands, with about Turkish mosques, Moroccan mosques and 50 Surinamese.
The Contact Body for Muslims and Government CMOrepresenting approximately 80 percent of the Muslim community, discusses the community's interests with the Government.
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This group is composed of Iraqis 43,Afghanis 36,and Iranians 28, Broken down by ethnic group, Turks have more organisations than Moroccans and networks between these organisations are closer. The Ahmadiyya Muslim Community was organized in There are approximately 1, Ahmadi Muslims in the Netherlands and Ahmadiyya Muslim Community Netherlands is the main umbrella organization.
Non-sectarian Muslims who reject the authority of hadithknown as QuranistsQuraniyoon, or Ahl al-Quran, are also present in the Netherlands. Jihadists oppose Dutch society and the Dutch government  and hold intolerant and anti-democratic views.
In the years leading up tothere was an increase in radical activity which among other events manifested itself in the assassination of Theo van Gogh in by the Hofstad Network.
In the years after radical activities diminished despite continued military presence by Dutch forces in Afghanistan and material deemed provocative by Muslims, such as Geert Wilder's film Fitna. While Islamist networks earlier had a strong local base of support centered around charismatic leaders, several of those leaders were arrested and deported by Dutch authorities or they left the country voluntarily.
This led to reduced recruiting to those networks.
Mar 13, This week's elections in the Netherlands will begin Europe's year of political reckoning, as countries contend with waves of populism and anti-Muslim sentiment.
In the AIVD reported that jihadists exploited the boundaries in the Dutch legal framework, by testing the limits of civil rights such as freedom of speech. In AIVD approximated the number of female jihadists in the Netherlands to be about and at least 80 women had left the Netherlands to join the conflict, the majority of whom joined ISIS.
Jihadist women also help travellers to conflict zones by providing material support or putting them in touch with facilitators. They also help by hiding the fact that someone has left to join a conflict zone.
In the - November period, above individuals had travelled from the Netherlands to the conflict in Syria and Iraq.
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Of those 85 had been killed and 55 returned to the Netherlands. Of the surviving Dutch foreign fighters in the region, are fighters in the conflict zone and three quarters are members of ISIS.
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Inthe Saudi non-governmental organization al-Haramain created the El Tawheed Foundation in Amsterdam, which created the basis of the ultra-conservative Salafist movement in the Netherlands. From onward, a small number of second-generation Moroccan immigrants were drawn to violent radicalization and some of those formed the terrorist Hofstad Network.
Inthe AIVD reported that Salafist mosques, while spreading an isolationist and intolerant ideology, no longer functioned as incubators for jihadist terrorism and the movement was not growing. Close contacts between salafists in the Netherlands and salafist networks in the Middle East give the latter an influence over factions in the Netherlands, an influence the General Intelligence and Security Service AIVD describes as undesirable.
Along with "official" centres, there are independent preachers who organize meetings throughout the country as well as an enormous amount of material on the Internet. Inthe AIVD noted that growth of the movement had resumed.
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Inthe AIVD reported that the proselyting "dawah" strand of Salafism, though rejecting jihadist violence, is typified by: . In there were 13 Salafist mosques in the country which rose to 27 in The number of Salafist preachers was more than doubled in the same time span, from 50 to according to the Dutch counter-terrorism authority NCTV.
Inan investigation by the Nieuwsuur TV programme and the newspaper NRC, investigated fifty mosque schools, obtaining educational material from ten Quran classes given by fundamentalist organisations.
The investigation showed that children were taught that infidels go to hell. Punishments against homosexuals and "enemies of God" were glorified.
Islam is the second largest religion in the Netherlands, after Christianity, practised by 5of the population according to estimates. The majority of Muslims in the Netherlands belong to the Sunni denomination. Many reside in the country's four major cities, Amsterdam, Rotterdam, The Hague and Utrecht. The early history of Islam in the Netherlands can be traced to the 16th century, when. Muslim families are often very close, so when you are dating a Muslim man or dating a Muslim woman, you will typically spend a lot of time with their family. There is a chance that you might not be immediately accepted if you to not follow the Islamic religion. Netherlands Muslim Brides - Find lakhs of Netherlands Muslim Matrimony Brides, Girls on Muslim Matrimony,the No 1 Community Matrimony site for Muslim Bride search. Register Now for FREE!
In an ideal Islamic state operating under sharia law, heretics would be punished by the death penalty, adulterers stoned and magicians killed by the sword. Children were warned against having social contacts with non-Muslims.
Muslims should strive to leave the Netherlands and settle in a Muslim country. When confronted with these results, an imam and a teacher distanced themselves from these elements in the material. A study found that the importance of Islam in the lives of Dutch Muslims, particularly of second-generation immigrants was decreasing. This observation was based on the reducing participation of younger Muslims in Islamic rituals, organizations, and prayer.
The study also predicted that the trend would continue with increasing education and "individualization". However, the study also found that second-generation immigrants attached more importance to religion that the first generation as an "individual experience.
The most common reasons cited for wearing a headscarf was "religious obligation" following by "cultural tradition. On August 1a ban on face coverings was implemented, making a full veil illegal on public transport and in schools, hospitals and government buildings.
It does not apply to public streets. The most popular party among Muslims, is Denk.
After the elections, there were at least ten MPs from Muslim background among the Members of Parliament,  but as few as three among them may have been active believers, while two explicitly classified themselves as ex-Muslims. Geert Wilders of the Dutch Party for Freedom was put on trial for inciting racial hatre relating to his inflammatory comments regarding Islam in early October Of the mosques in the Netherlands ina plurality are controlled by the Turkish Directorate of Religious Affairs Diyanet.
Diyanet implements the political ideology of the Turkish AKP party and employ imams trained in Turkey. The Diyanet has facilitated a fusion of religion and politics Islamism in the Netherlands and allowed the AKP-associated party DENK to spread propaganda in mosques under its control located in the Netherlands. The murder of Theo van Gogh by Mohammed Bouyeria Dutch citizen of Moroccan descent, on 2 Novemberas well as the arrest of the Hofstad Group on charges of terrorism, caused a lot of discussion about Islam and its place in Dutch society.
The possibility of banning the burka was discussed in the cabinet. Following the murder of Theo van Gogh, a number of websites appeared praising the murder and making death threats against other people.
At the same time, starting with four arson attacks on mosques in the weekend after the murder, a significant number of apparently retaliatory incidents took place. By November 8, Christian churches were in turn targeted. A report for the Anne Frank Foundation and the University of Leiden counted a total of violent incidents in November, specifying that mosques were the target of violence 47 times, and churches 13 times.
These incidents took place against the backdrop of increasing suspicions and anger towards Muslims, which have developed over a longer time. Feelings of fear or distrust coincide with a high degree of social segregation. About two-thirds of Turks and Moroccans "associate predominantly with members of their own ethnic group," while a similar proportion of native Dutch "have little or no contact at all with immigrants.
When two Muslim politicians, Nebahat Albayrak and Ahmed Aboutalebboth of whom hold foreign as well as Dutch passports, were proposed as state secretaries in a discussion was started by the Party for Freedom PVV about dual citizenship and the possibility of foreign citizens to hold office. No other political party joined the PVV in their opinion. After their appointment, a motion of no confidence was entered by Geert Wilderswhich also did not get any support from any other political party.
A week later the PVV entered a motion of no confidence against parliament member Khadija Arib who serves on an advisory council to King Mohammed VI of Morocco ; this motion was also defeated without any support from the other parties in parliament. In a country with as many as 2 million residents with dual citizenship, it would prove virtually impossible for any political party to put forward a list of candidates without the odd dual citizen.
Even within the PVV itself, the policy failed when party representatives turned out to have Turkish and Israeli passports. Prisons in the Netherlands separates radicalized inmates from the rest of their prison inmates to stop them from radicalizing others.
De Schie Prison in Rotterdam has a number of inmates in its seven-cell terrorist section. Of its total inmates, about one-third are Muslim. For the other half, imprisonment it had served as a wake-up call and they broke contact with violent jihadist networks.
The Parliament of Netherlands voted in for legislation to strip Dutch citizens who join ISIS or al Qaeda abroad of their citizenship, also if they have not been convicted of any crime.
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The law can only be applied to individuals with double citizenship. Justice Minister Ard Van der Steur stated the legal changes were necessary to stop jihadists from returning to the Netherlands.
Inimam Fawaz Jneid received an area ban which barred him from visiting Transvaal and adjacent Schilderswijk, due to having expressed an intolerant message which constituted a threat to national security.
Jneid had earlier expressed homophobic views and derogatory comments towards murdered film-maker Theo van Gogh and Islam critic Ayaan Hirsi Ali. In it was found that at least 30 Islamic organisations [ which?
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TNS NIPOa Dutch research and polling agency, observed an increase in anti-Muslim sentiment after the September 11 attacksbut claimed unfavorable views of Muslims were already high in the country prior to the attacks.
Some 30 people, including children, were inside the mosque at the time but no one was injured.
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Dutch courts called it a "terrorist act. Police suspected it was a hate crime. This discrimination is more present towards female students wearing a headscarfs. The conclusion was that many of them experience alienation, feeling disconnected with both their first-generation immigrant parents and from Dutch society.
Previous reports had already found that young Muslims don't share the deep ethno-national attachment their parents feel with their country of origin, and instead are coming to identify primarily with their religion. While they participate less in religious activities than their parents, they more strongly link their identity with Islam and with the global Muslim community; radical and orthodox Islamic groups offer some of these young Muslims clear answers and a firm sense of belonging.
While prior research found that the degree of religiosity in general decreases among Muslims with higher education and stable employment, the new report noted that highly educated young Muslims can also experience "relative deprivation" all the more strongly - the sense that despite their efforts they receive fewer opportunities than native Dutch people of the same generation - and turn to radicalism in anger and frustration.
The Party for Freedomand its leader Geert Wildersadvocate for policies that critics say discriminate against Muslims  including banning the Qur'an taxing the hijab shutting down all mosques in the Netherlands,  and disallowing further immigration of Muslims to the country.
On 29 Novembera majority in the Dutch House of Representatives voted to partially prohibit face-covering attire such as the niqab. Critics of the law stated that it was motivated by anti-Muslim sentiment but advocates of the law maintain it was not directed towards Muslims in particular.
Many organizations in the Netherlands attempt to combat discrimination against Muslims. Some examples include Meld Islamofobie!