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Hence data, the first word of the formula, came to be used for the time and place therein specified. The principle that imperial decrees and charters must be "dated" as a condition of validity, i.

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In the course of the Middle Ages this principle was generally admitted, and we find, for example, that at Cologne in the twelfth century the validity of a certain instrument was contested because it lacked a date. But although this principle was recognized in theory it was not always carried out in practice.

Even down to the beginning of the twelfth century not only royal and imperial letters but even charters Urkundenproperly so called, were occasionally through the carelessness of officials sent out without a date.

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Bresslau, Handbuch, I, In this matter the Italian chancery officials seem to have been much more careful than those of the rest of Europe. The same is true with regard to the correctness of the dates which do appear in official documents, especially those of the early Middle Ages.

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As a rule the charters emanating from the chancery of the Western Emperors are much more liable to this form of error than those of the Holy See Bresslau, ib. But even the bulls of such a pontiff as Innocent III are not unfrequently at fault, and as Leopold Delisle has shown, an erroneous calculation of the indiction may be perpetuated through a whole series of authentic documents Bib.

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In any case it remains certain and is admitted by all serious writers upon diplomatics that the mere fact that an erroneous date occurs in a document, especially when we are dealing with the earlier Middle Ages, cannot by itself be accepted as a proof, or even a presumption, of the spuriousness of the document.

The point of main interest in this connection is to determine the source and period of the introduction of our present system of dating by the Christian Era.

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For example, no trace of it will be found in that great historian of the Gallic Church, St. Gregory of Tours, the contemporary of our St.

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Augustine of England; and in the writings of Pope St. Gregory the Great the Dionysian Era is not adopted.

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It was the pope's habit to date his letters by the regnal years of the emperor and letters so dated may be seen in Bede's "Ecclesiastical History", just as they were copied from the Roman archives. Apparently it was the Englishman Bede himself who was the first to bring the Dionysian system into general use, for it was through him that it was adopted in literature, having been employed systematically not only in his "De Temporum Ratione" but especially in his "Ecclesiastical History".

What is more, we may notice the striking fact that the regular employment of the Christian Era in English charters began just at the period of Bede's pre-eminent influence.

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It is only from about the year that we are able to appeal to English charters of indisputable authenticity. Taking eight such documents, the eight earliest which we can quote with confidence and dated respectively,, we may notice says Professor Earle Land Charters, Introduc.

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On the other hand, the last three agree in using the Christian Era and from this time the practice is continuous. In the intervening year which breaks this series into two parts falls the death of Bede A. This points no doubt to a time "when ecclesiastics knew the era well enough but had not yet acquired the punctual habit of using it".

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It is in any case certain that neither in the papal chancery nor in that of the Western Empire was the system introduced until considerably later.

In the empire it only became general in the latter part of the ninth century, while although it occurs occasionally in papal documents of the time of John XIIIit was not the rule before the twelfth century.

Before the Christian Era was generally adopted in the dating of documents various other systems were employed at different periods and in different countries.

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The best known of these was the counting by "indictions". The indiction was a cycle of fifteen years, the first of these cycles being conceived to have started at a point three years before the beginning of the present Christian Era. It was usual to indicate only the position of the year in the current indiction, and no notice was taken of the number of cycles already completed. Thus, for example, indictio quarta meant the fourth year of some particular indiction and not the fourth cycle of fifteen years after B.

Concurrently with the year of the indiction it was customary both in papal and imperial documents to mention the regnal year of the pope or emperor. So far as regards the emperors this was prescribed by Justinian Novella xlvii. In the case of the popes we do not know any instance earlier than Generally speaking though the rule admitted of many exceptions, especially later the regnal year was calculated from the day of coronation or consecration.

In the official acts of most of the countries of Christendom, and notably in England, the regnal year of the sovereign was always given and sometimes this was the only indication of the year.

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As a continuous system of year enumeration the oldest era in practical use appears to have been that known as the "Era of the Martyrs" or "of Diocletian" anni Diocletiani. Its starting-point was the accession of the Emperor Diocletian, 29 Aug.

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