These are external links and will open in a new window. Since the end of apartheid - and even for some years before that - young South Africans have been free to date whoever they want. But relationships between black people and the country's Asian population remain quite rare - and the approval of parents, and grandparents, is not a given. As his mother adds garlic powder to the mopane worms frying on the stove behind him, Tumelo fidgets in his swivel chair. It's a big day. His girlfriend Ithra and her family are coming over for Saturday lunch. She's texted to say they are minutes away.
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As she's describing how she campaigned against apartheid, alongside black activists, there's a sudden screaming from upstairs. Cape Town! The news came with a 'they'," Rayana exclaims. Ithra and Tumelo have received the news that they have secured junior doctor placements in the same hospital - over 1,km away in Cape Town. Until now Ithra and Tumelo have lived at home, supervised by their families.
But soon they will be moving away together to a new city. While she has always been supportive of her daughter dating a black guy, something suddenly feels different. There might be a future between Ithra and Tumelo, and that's maybe what it is," she hesitates. I always encouraged the girls to be open about everything. And now it's a relationship. With a black guy. How open am I really?
We're gonna get roasted! Ithra and her sisters - who have now made their way from her bedroom where they were huddled over a computer waiting for the junior doctor posting - worry that their mother's honesty about race may be received badly, especially on social media, when this story is published.
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It sits differently. I remember being so angry with my parents and my grandparents for not doing something about it. How could we be part of such a cruel and unfair system - and you allowed it? Now when you have that kind of purpose, of course I'm going to have kids that I've raised that are free of that reality but I'm also human and I come from a certain community so it does go deeper.
At the home of Ithra's grandparents, Washiela and Ashraf, a livestream from Mecca plays on the TV in the background and large calligraphy prints of verses of the Koran are framed on the walls.
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His wife asks me to sit next to her on the leather couch as I ask why they haven't spoken to their granddaughter for months. The whites one side. The coloureds one side and the blacks one side.
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The tiered levels of apartheid meant that Indian and mixed-race people were given preferential treatment, compared to black people. Then she adds: "You know we were very racist, I am going to be honest with you, because we come from apartheid and that stigma is always there.
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It will never go away. But it's strange, when it comes to your own family, then it's a different scenario and you have to accept It's the Rainbow Nation.
Attitudes to interracial relationships are an indicator of how far South Africans have travelled in terms of integration and addressing prejudices, according to a report from the Institute for Justice and Reconciliation IJRbut the data suggests that there has been little progress.
Approval rates among white people rose significantly over this period, though they are still more negative than others about interracial marriage.
Approval of interracial marriage among the mixed-race and Indian communities actually fell in the 12 years to At the same time, the number of interracial marriages is increasing. A study by North-West University in Mahikeng showed that in only one marriage in involved people of different races, but by it had become about one in That's 0.
According to the census, three-quarters of South Africa's population is black, and Asians make up just 2. The rest of the population divides more or less equally into white and mixed-race.
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Paula Quinsee, a relationship coach from Johannesburg, says Blasian couples face particular challenges. At least black and white people in relationships with each other are both likely to come from Christian families, while in Blasian relationships religion is added to other cultural barriers.
And there is another factor. It's the day of the big meeting and Tumelo's mum, Modjadji, has gone all out. She's spent the morning preparing the mopane worms, tripe and chicken's feet. She's also bought halal meat especially.
There's no way she could have been allowed to bring home a man of another race she says. That would have been unheard of.
She wants her children to have that freedom, though she doesn't want them to abandon their culture. And that means not compromising on eating chicken feet and tripe, or drinking alcohol, in front of people who may not be used to it.
Ithra, Rayana and her husband and Ithra's sisters arrive holding flowers and deep pans containing Asian food: biryani and tandoori chicken. As the families sit down to eat, Tumelo's brother recites a Christian prayer. Then the conversation resumes, and soon it turns to those not at the table - namely, Ithra's grandparents. At school, because we lived in what was known as a coloured area and there weren't a lot of blacks around us She repeats some of the things she had told me earlier, but as Rayana finishes, Tumelo picks her up on a phrase she has used.
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